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Musica, risate, sigarette e addirittura il calcio, sono stati vietati. Ogni giorno una nuova corte improvvisata emette tragiche e assurde sentenze. Kidane e la sua famiglia riescono inizialmente a sottrarsi al caos che incombe su Timbuktu.

Ma il loro destino muta improvvisamente quando Kidane uccide accidentalmente Amadou, il pastore che aveva massacrato Gps, il bue della mandria a cui erano molto affezionati.

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Chiudi X. Convalida adesso l'inserimento. Scopri tutte le frasi celebri. Fabio Ferzetti Il Messaggero. The origin of this mystification lies in the excitement brought to Europe by the legendary tales, especially those by Leo Africanus : Arabic sources focused mainly on more affluent cities in the Timbuktu region, such as Gao and Walata.

Being used in this sense since at least , English dictionaries now cite Timbuktu as a metaphor for any faraway place.

Timbuktu is a sister city to the following cities: []. From Wikipedia, the free encyclopedia. For other uses, see Timbuktu disambiguation.

City in Tombouctou Region, Mali. Sankore University in Timbuktu. Map showing main trans-Saharan caravan routes circa Present day Niger in yellow.

Main article: History of Timbuktu. This section should include a better summary of History of Timbuktu. See Wikipedia:Summary style for information on how to properly incorporate it into this article's main text.

July The natives of the town of Timbuctoo may be computed at 40,, exclusive of slaves and foreigners The natives are all blacks: almost every stranger marries a female of the town, who are so beautiful that travellers often fall in love with them at first sight.

Further information: Islamist destruction of Timbuktu heritage sites. If the University of Sankore Main article: Timbuktu Manuscripts.

Mali portal. Journal of World-Systems Research. Archived from the original PDF on 18 July Retrieved 25 March M Paris: L'Harmattan.

Meteorology and Atmospheric Physics. International Journal of Political Economy. Retrieved 14 September World Meteorological Organization. Retrieved 14 February National Oceanic and Atmospheric Administration.

Retrieved 12 October Meteo Climat. Retrieved 10 June The Family: A World History. Retrieved 1 January BBC News.

Retrieved 28 November Retrieved 29 January Reuters via Africa — News and Analysis. Retrieved 31 January Reading About the World. A book of letters to Thomas Jefferson mentions in connexion to a letter of that explorer Mungo Park had tried unsuccessfully to find Housa and Timbuktu —7.

In a later expedition he went near Timbuktu while descending the Niger River. After being attacked many times by Africans he drowned in the river.

Festival au Desert, Essakane, Mali: a postcolonial, postwar Tuareg experiment. Madison: University of Wisconsin — Madison. Retrieved 22 February Retrieved 1 July Ansar Dine fighters destroy Timbuktu shrines.

The 'End Times' for Timbuktu? Retrieved 16 May Fourth Genre: Explorations in Non-Fiction. In Holbrook, Jarita; Medupe, R. Thebe; Urama, Johnson O.

African Cultural Astronomy. Astrophysics and Space Science Proceedings. The New York Times. Retrieved 4 March National Geographic News.

Retrieved 13 July Retrieved 23 April The New Yorker. The Sunday Times. London, UK. Retrieved 15 February Melbourne: Lonely Planet Guides.

Whitefish, Montana: Kessinger Publishing. Online Etymology Dictionary. Douglas Harper. Retrieved 17 September Retrieved 24 May Barth, Heinrich , Travels and discoveries in North and Central Africa: Being a journal of an expedition undertaken under the auspices of H.

Google books: Volume 1 , Volume 2 , Volume 3. Google books: Volume 1 , Volume 2. Dubois, Felix , Timbuctoo the mysterious , White, Diana trans.

Tim buck too

The number of tourists visiting Timbuktu dropped precipitously from around in to only in the first four months of Because of the security concerns, the Malian government moved the Festival in the Desert from Essakane to the outskirts of Timbuktu.

On 28 January , French and Malian government troops began retaking Timbuktu from the Islamist rebels. The Islamist groups had already fled north a few days earlier, having set fire to the Ahmed Baba Institute , which housed many important manuscripts.

The building housing the Ahmed Baba Institute was funded by South Africa, and held 30, manuscripts. BBC World Service radio news reported on 29 January that approximately 28, of the manuscripts in the Institute had been removed to safety from the premises before the attack by the Islamist groups, and that the whereabouts of about 2, manuscripts remained unknown.

On 30 March , jihadist rebels infiltrated into Timbuktu nine days before a suicide bombing on a Malian army checkpoint at the international airport, killing a soldier.

Fighting lasted until 1 April, when French warplanes helped Malian ground forces chase the remaining rebels out of the city center.

Tales of Timbuktu's fabulous wealth helped prompt European exploration of the west coast of Africa. Among the most famous descriptions of Timbuktu are those of Leo Africanus and Shabeni.

Perhaps most famous among the accounts written about Timbuktu is that by Leo Africanus. They settled in Morocco , where he studied in Fes and accompanied his uncle on diplomatic missions throughout North Africa.

During these travels, he visited Timbuktu. As a young man he was captured by pirates and presented as an exceptionally learned slave to Pope Leo X , who freed him, baptized him under the name "Johannis Leo de Medici", and commissioned him to write, in Italian, a detailed survey of Africa.

His accounts provided most of what Europeans knew about the continent for the next several centuries. The rich king of Tombuto hath many plates and sceptres of gold, some whereof weigh pounds.

He hath always horsemen According to Leo Africanus, there were abundant supplies of locally produced corn, cattle, milk and butter, though there were neither gardens nor orchards surrounding the city.

The inhabitants are very rich, especially the strangers who have settled in the country [.. I happened to be in this city at a time when a load of salt sold for eighty ducats.

The king has a rich treasure of coins and gold ingots. These descriptions and passages alike caught the attention of European explorers.

Africanus also described the more mundane aspects of the city, such as the "cottages built of chalk , and covered with thatch " — although these went largely unheeded.

Roughly years after Leo Africanus' visit to Timbuktu, the city had seen many rulers. The end of the 18th century saw the grip of the Moroccan rulers on the city wane, resulting in a period of unstable government by quickly changing tribes.

During the rule of one of those tribes, the Hausa , a year-old child named Shabeni or Shabeeny from Tetuan on the north coast of Morocco accompanied his father on a visit to Timbuktu.

Shabeni stayed in Timbuktu for three years before moving to a major city called Housa [59] several days' journey to the southeast. Two years later, he returned to Timbuktu to live there for another seven years — one of a population that was, even centuries after its peak and excluding slaves, double the size of the 21st-century town.

By the time Shabeni was 27, he was an established merchant in his hometown of Tetuan. Returning from a trading voyage to Hamburg , he was captured by a ship manned by Englishmen but sailing under a Russian flag, whose captain claimed that his Imperial mistress Catherine the Great was "at war with all Muselmen" see Russo-Turkish War — He and the ship he had been sailing in were brought to Ostend in Belgium in December but the British consul managed to get him and the ship released.

He set off again in the same ship, but the captain, who claimed to be afraid of his ship being captured again, set him ashore in Dover. In England his story was recorded.

Shabeeni gave an indication of the size of the city in the second half of the 18th century. In an earlier passage, he described an environment that was characterized by forest, as opposed to the modern arid surroundings.

The week-long festival of Mawloud is held every January, and celebrates the birthday of the Prophet Muhammed—the city's "most cherished manuscripts" are read publicly, and are a central part of this celebration.

The "most joyful occasion on Timbuktu's calender," it combines "rituals of Sufi Islam with celebrating Timbuktu's rich literary traditions. An earlier nomination in failed the following year as it lacked proper demarcation: [65] the Malian government included the town of Timbuktu as a whole in the wish for inclusion.

Shortly afterwards, the monuments were placed on the List of World Heritage in Danger by the Malian government , as by the selection committee at the time of nomination.

Special attention was given to the build of a cultural centre. During a session in June , UNESCO decided to cease its increased monitoring program as it felt sufficient progress had been made to address the initial concerns.

In May , Ansar Dine destroyed a shrine in the city [71] and in June , in the aftermath of the Battle of Gao and Timbuktu , other shrines, including the mausoleum of Sidi Mahmoud , were destroyed when attacked with shovels and pickaxes by members of the same group.

Timbuktu was a world centre of Islamic learning from the 13th to the 17th century, especially under the Mali Empire and Askia Mohammad I's rule.

The Malian government and NGOs have been working to catalog and restore the remnants of this scholarly legacy: Timbuktu's manuscripts. Timbuktu's rapid economic growth in the 13th and 14th centuries drew many scholars from nearby Walata today in Mauretania , [76] leading up to the city's golden age in the 15th and 16th centuries that proved fertile ground for scholarship of religions, arts and sciences.

To the people of Timbuktu, literacy and books were symbols of wealth, power, and blessings and the acquisition of books became a primary concern for scholars.

Knowledge was gathered in a manner similar to the early, informal European Medieval university model.

These institutions were explicitly religious, as opposed to the more secular curricula of modern European universities and more similar to the medieval Europe model.

However, where universities in the European sense started as associations of students and teachers, West-African education was patronized by families or lineages, with the Aqit and Bunu al-Qadi al-Hajj families being two of the most prominent in Timbuktu — these families also facilitated students is set-aside rooms in their housings.

Timbuktu served in this process as a distribution centre of scholars and scholarship. Its reliance on trade meant intensive movement of scholars between the city and its extensive network of trade partners.

In — though, many scholars left for Walata when Sunni Ali 's Songhay Empire absorbed Timbuktu and again in with the Moroccan occupation.

This system of education survived until the late 19th century, while the 18th century saw the institution of itinerant Quranic school as a form of universal education, where scholars would travel throughout the region with their students, begging for food part of the day.

Hundreds of thousands of manuscripts were collected in Timbuktu over the course of centuries: some were written in the town itself, others — including exclusive copies of the Quran for wealthy families — imported through the lively booktrade.

Hidden in cellars or buried, hid between the mosque's mud walls and safeguarded by their patrons, many of these manuscripts survived the city's decline.

They now form the collection of several libraries in Timbuktu, holding up to , manuscripts: [83] In late January it was reported that rebel forces destroyed many of the manuscripts before leaving the city.

The men swept 4, manuscripts off lab tables and shelves, and carried them into the tiled courtyard They doused the manuscripts in gasoline The brittle pages and their dry leather covers These libraries are the largest among up to 60 private or public libraries that are estimated to exist in Timbuktu today, although some comprise little more than a row of books on a shelf or a bookchest.

Two Timbuktu Manuscripts Projects funded by independent universities have aimed to preserve them. During the occupation by Islamic extremists the citizens of the city embarked on a drive to save the "best written accounts of African History.

Many of these documents are still in the safe keeping of the local residents who are reluctant to give them overs to the government-run Ahmed Baba Institute housed in a modern digitalization building built by the South African government in He added, "Those are to this day protected.

Haidara purchased metal footlockers in which up to manuscripts could be securely stored. Nearly 2, of these lockers were distributed to safe houses across the city.

Many were later moved to Dreazen. Although French is Mali's official language , today the large majority of Timbuktu's inhabitants speaks Koyra Chiini , a Songhay language that also functions as the lingua franca.

With Tamashek spoken by both Ikelan and ethnic Tuaregs, its use declined with the expulsion of many Tuaregs following the rebellion, increasing the dominance of Koyra Chiini.

Arabic , introduced together with Islam during the 11th century, has mainly been the language of scholars and religion, comparable to Latin in Western Christianity.

With an improving infrastructure granting Timbuktu access to larger cities in Mali's South, use of Bambara was increasing in the city at least until Azawad independence.

With no railroads in Mali except for the Dakar-Niger Railway up to Koulikoro , access to Timbuktu is by road, boat or, since , aircraft.

Also requiring high water are pinasses large motorized pirogues , either chartered or public, that travel up and down the river. Timbuktu is poorly connected to the Malian road network with only dirt roads to the neighbouring towns.

However, a new paved road is under construction between Niono and Timbuktu running to the north of the Inland Niger Delta.

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